How might commoning create conditions for different forms of care?

Shared by Cory Jobb

How might commoning create conditions for different forms of care? Commoning alongside uncertain times asks something of us – an activation of relational, situated, and collective ethics, and attunement to living in reciprocity that opens toward caring with some futures in mind, but not others. To build a collective life upon interdependence and its many forms is to insist upon rejecting siloed and extractive ways of being with/in the world, turning instead toward new modes of care and kinship. Like care, commoning requires both a being and a doing, and like care, it attends to the uniquely and inequitably situated worlds of humans and more-than-human Others. To ground commoning – its dispositions and practices – in a commitment to caring with and across difference may make the conditions for convivial life possible. Yet we ought to resist romanticized visions of commoning as utopic, but rather consider its movements as tentative, contestable, collective dialogues with shared past(s)-present(s)-future(s) and the complexities of worlding-in-common.

References

While this microblog does not contain any direct citations, the thinking it gestures toward was composed alongside these scholars, among others.  

The Care Collective. (2020). The care manifesto: The politics of interdependence. Verso Books.

Dahlberg, G., & Moss, P. (2004). Ethics and politics in early childhood education. Routledge.

Haraway, D. (2015). Anthropocene, capitalocene, plantationocene, chthulucene: Making kin. Environmental humanities6(1), 159-165.

Haraway, D. (2016). Staying with the trouble: Making kin in the cthulucene. Duke University Press.

Land, N., & Khattar, R. (2022, March 8). Why propose microblogs as a practice of collectivity? Common Worlds Research Collective. https://commonworlds.net/why-propose-microblogs-as-a-practice-of-collectivity/

Langford, R., & White, J. (2019). Conceptualizing care as being and doing in ethical interactions and sustained care relationships in the early childhood institution. In Theorizing Feminist Ethics of Care in Early Childhood Practice: Possibilities and Dangers (pp. 59–78). London: Bloomsbury Academic. http://dx.doi.org/10.5040/9781350067509.ch-004

Nxumalo, F. (2020). Situating Indigenous and Black childhoods in the Anthropocene. Research handbook on childhoodnature: Assemblages of childhood and nature research, 535-556.

Puig de La Bellacasa, M. (2012). ‘Nothing comes without its world’: Thinking with care. The Sociological Review60(2), 197-216.

Taylor, A., & Giugni, M. (2012). Common worlds: Reconceptualising inclusion in early childhood communities. Contemporary Issues in Early Childhood13(2), 108–119. https://doi.org/10.2304/ciec.2012.13.2.108

Van Dooren, T., & Rose, D. B. (2012). Storied-places in a multispecies city. Humanimalia3(2), 1-27.

Young, A. (Host). (2021, September 27). Ruth Łchavaya K’isen Miller on relations of reciprocity. In For the Wild. https://forthewild.world/listen/ruth-lchavaya-kisen-miller-on-relations-of-reciprocity-252

Leave a Reply

Your email address will not be published. Required fields are marked *